William J. Webb’s book, Slaves, Women & Homosexuals is a fantastic book for understanding how to interpret Biblical commands that will be especially satisfying for anyone who loves organization and precision. He outlines a precise rubric in a field of theological study that sometimes seems nebulous.

The hermeneutic he has developed and outlined in this book is a designed to reveal not only the intent of the scriptural teachings on various topics, but their movement. He argues that there is a “redemptive-movement hermeneutic” in scripture. Though the individual texts may at times seem unjust, within the framework of the overall teachings of the Bible and in comparison to surrounding cultures a picture emerges of God moving people closer to the ultimate goal: redemption.

Three specific topics are explored in order to demonstrate how Webb’s redemptive-movement hermeneutic works. They are of course the three groups in his title: slaves, women, and homosexuals. The title itself is an indication that Webb will not be sympathetic to LGBT people. The term “homosexuals” is almost exclusively used by those who have negative attitudes towards LGBT people or their sexuality.

On the topic of slaves and women Webb shows how the nation of Israel had greater permissiveness than the surrounding cultures, how there were moments of exception to the rules that devalued women and enslaved people, and how scripture would occasionally have “breakout” passages which undermined both slavery and the subjugation of women. He sees the topic of homosexuality, as he refers to it, as an unequivocal “no” in every instance, with Israel being more restrictive than surrounding cultures.

Reading though his book, it becomes quickly apparent that he spends very little time talking about same-sex sexuality in comparison to the other two topics. This underscores the reality that scripture speaks very little to the topic while there are scores of verses supporting slavery and the subjugation of women. Today, I imagine there would be a number of considerations brought up by James V. Brownson, Matthew Vines, and others which would demand Webb’s consideration. But since Webb’s book was published in 2001, those books hadn’t been written yet.

It’s also worth noting that Webb’s publisher was InterVarsity Press, the publishing wing of an organization that just last year (2016) decided to fire all people who believe that God affirms of same-sex relationships. In an environment with so little academic freedom, the conclusions are worth serious scrutiny.

I have the same problem with Webb’s work that I have with many books of non-affirming theology, they begin with modern questions about sexuality and read it back into the text to see if it affirms or condemns. The best approach to understanding scripture is to first be clear about what the text is talking about and why. Only then can we go about applying the meaning of that text to the modern situation. A flawed approach begins with the modern question instead of the ancient one.

Webb’s categories would also benefit from considering principles that can be drawn from the Sermon on the Mount in Matthew, in which Jesus described the Kingdom of God to which Webb’s redemptive hermeneutic is reaching. In his teachings, Jesus names love as the foundational concept scriptures. He reinterprets Old Testament laws in light of this principle.

Since Webb was addressing same-sex marriage, it would also have strengthened his book to look biblically at the concept of marriage. At some point, anyone who is engaged in the questions of the biblical morality of same-sex marriage must ask if such marriages are best informed by the many passages of scripture which speak at length to marriage, or the six which refer briefly to same-sex sexuality.

If we are to understand the biblical concept of marriage and the redemptive arc to which it is moving, would that arc be progressed or regressed by opening marriage up to couples of the same gender? That’s a question Webb never even feigned to ask.

Despite these limitations, I highly recommend this book. His underlying concepts are excellent, even if they aren’t always applied well to same-sex marriage. And it’s easy to see how these concepts can strengthen the case of those of us who believe in affirming theology.

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